Waiting

Waiting.

He told us to stay in Jerusalem until the power came.

It wasn’t bad, the waiting.

We had one another, meeting for prayer.

There was business, the gap Judas left.

But still . . .

When?

When it did, it was like nothing we imagined.

Together for worship.

The space was transformed,

Filled with Jesus.

And we were transformed,

Filled with Jesus.

Speaking in languages never learned,

The work was clear.

Jesus not just for us, not just for Israel.

‘You will be my witnesses in Jerusalem, and in all Judea and Samaria,

And to the ends of the earth.’

The world was waiting.  

Who Governs?

A Very British Coup was a television drama that made a big impact in the late 1980s.  It told the story of Harry Perkins MP, a former steel worker from Sheffield, who becomes Prime Minister in a socialist government.  His radical policies are generally popular with the country at large but he is constantly frustrated by unsympathetic civil servants, smeared by an influential media mogul and undermined by governments of other countries.   Eventually forces opposed to Perkins come together in a bloodless coup to have him removed from office. 

It   was first-class drama with the late Ray McAnally excelling as Harry Perkins.  It raised a serious question, however, which is still being asked and ought to be of concern to us all: who governs Britain?  Is it our elected representatives or is it people we have never heard of who are in the background but press the buttons and pull the levers of power? 

Contributions to that debate are still flowing from the pens of political and social commentators and rightly so.  Whatever conclusions Christian people might come to we must always hold the perspective of the Scriptures on political power.   Psalm 2 presents a picture of a God who is above political machination but is ultimately in control of the flow of human history.  The Apostle Paul is clear that political authority is part of God’s plan for the stability of the nations.  Jesus boldly proclaimed to Pilate that he would have no power if it were not given ‘from above.’ 

It is a great encouragement for us to know that whatever plans emerge from political manifestoes there is a Deep Story unfolding.   Jesus would call it the building of God’s Kingdom, the transformation of the whole of God’s Creation, restoring it to that state where suffering and injustice and death have no place.  In the meantime, certain individuals are entrusted with the welfare of the nations.  They are given power ‘from above’ and are responsible to God for the exercise of that power.   In the end, the big question will be how close a government has been to the Deep Story. 

This is why we are commanded in Scripture to pray for those in authority.   Paul writes:

‘I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone - for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.  (1 Timothy 2: 1-2)’ 

Not that we are to endorse everything a government stands for but that a vision of the Kingdom might be kept before all those in authority along with an awareness of their awesome responsibility.   

Easter Fragrance.

I caught the Great British Bake off on television the other night – quite by accident you understand.   It was the Easter Masterclass with Mary Berry and Paul Hollywood showing us how we can have a more calorific Easter.  It was Paul’s task to bake the ultimate hot cross buns and I must say they looked quite delicious. 

While he was kneading away at his dough, Paul recalled the days when his father’s bakery turned out thousands of hot cross buns every Easter.   And he had ways of making sure everyone know they were on the go.  He would mix in some bun essence with a pail of water and then wash the floor of the shop.  Everyone who came in was wrapped in the fragrance of the hot cross buns.  Even more craftily, he placed a capful of bun essence above the extractor fan so that the fragrance would flow out from the shop to hook unsuspecting passersby.  

That’s how to pack them in and ship out thousands of hot cross buns!

The Apostle Paul writes of Christians as a fragrance that leads people to  knowledge of Christ.  (2 Corinthians 2: 12-17)  He is realistic enough to know that not everyone will be captivated but to many the Gospel we share and the values we embrace will be ‘the fragrance of life’.  That is what it means to live the Easter faith.  There is too much in the world that gives off the stench of death, the materialism, the violence, the injustice.  Those who have been touched by the story of Christ and live by His ways can show a better way leading to renewal, the fragrance of life that flows from self-sacrifice, compassion and truth.  

Mr Hollywood’s bakery poured out a fragrance that drew people in to taste and see.  An Easter people, pouring out the fragrance of Christ, brings the hope of life to the world.  

Renewal Promised!

The other day I passed a flowerbed at Milngavie Town Hall.  It has been prepared by Milngavie In Bloom and has a notice that says: ‘Please keep off the garden.  Tulips and daffodils are planted and will soon be appearing.’  It was a cold day, cloudy, and threatening rain so to see that promise was really quite heartening.  To know that very soon there would be a display of life and colour.  Amazing too to think that a promise like that could be made, that we can have faith in the cycle of the seasons and the renewing power of creation. 

Perhaps we do not go in for Lent to the same extent as other Christian traditions but there can never be any harm in reminding ourselves that often the life of faith can be challenging and demanding of all our resources.  We may not be in the position of many Christians in the Middle East and some parts of Africa who are daily in fear of their lives but there are times when we have difficulty making sense of dark and difficult experiences that have fallen to us.

In this we are in good company.  The apostle Paul once wrote that life can sometimes be like seeing ‘a poor reflection in a mirror’, hard to work out.  But Paul was in the grip of a promise that God’s renewing purpose would never be denied by the worst of circumstances.   Some of his most challenging words are in 2 Corinthians 4: 16-17:

‘Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.’

I have often thought about these words and their implications for believers.  We are being invited to see our ‘troubles’ from the perspective of eternity, a time beyond this life when we will see that no matter what was happening to us and how badly we were troubled, God was still working in our lives to take forward his good purpose for us.  The key to Paul’s faith was that quite simply he knew his God.  He once wrote: ‘I know whom I have believed.’   He was convinced that the God ‘who did not spare his own Son for us all’ had nothing but a good and loving purpose in the lives of those he loved.    

My hope for these weeks leading to Easter is that as a people we will know our God better through our reflection on His promises which alone can sustain us through the challenges that fall to us.  

It Ain't Persecution!

There are times when it is just one thing after another.  Before Christmas our minds were full of a tragedy in the centre of Glasgow and now we are living with the echoes of the terrorist attacks in Paris.  We all know what it is like to be going about our business in a city centre without a thought for our personal safety so events like these touch us at a personal level. 

Ignatius Kaigama offers us some perspective, however.   He is a Roman Catholic Archbishop in Nigeria where Boko Haram have killed thousands of people and rendered many homeless.  He has commended the spirit of Paris with thousands turning out in support of the victims and to affirm their commitment to freedom of speech.   Nevertheless he has challenged the West, not least its leaders, to show that same kind of spirit when attacks happen in Nigeria, in Niger or in Cameroun. 

Perhaps, looking at the West, the Archbishop would agree with the poet’s observation that we cannot bear too much reality.  The scale of the carnage in places like Nigeria is just too much for our minds to process.  But it is there and people who share our faith are being called to persevere in the midst of it all.  And that is a wake-up call for people like me.   From time to time I have felt that orthodox Christians are being sidelined in Western society and sometimes even pressurised to conform to mainstream thought on a number of issues.  But what is this in comparison to the suffering inflicted on Christians of all traditions in parts of Africa and the Middle East? 

The Anglican Archbishop of York, John Sentamu was interviewed recently and it was put to him that some Christians in the UK are currently feeling persecuted because their views have been marginalised by mainstream society.  He replied:

‘Well I lived in Uganda during the time of Idi Amin . . . and our Archbishop was murdered by Idi Amin.  I had to get out of Uganda because I had opposed Amin on a number of things which I didn’t think were ethically right  . . . I know what persecution looks like.  What is happening at the moment in (the UK), it ain’t persecution. 

The coming season of Lent reminds us that Christian discipleship is challenging but we still have freedom to express our views in various ways, to engage in works of service and also to share our faith.    None of this should ever be taken for granted but approached prayerfully and used responsibly and respectfully.  

A Beautiful Symphony.

No one could fail to be moved by the amazing scenes in Paris as tens of thousands of people, including many world leaders, expressed their solidarity with the victims of the terrorist attack on Charlie Ebdo.  It seemed to be one of those moments when people  of all political and religious persuasions were united in a common concern for freedom of speech.  And yet it wasn’t long before other other voices began to be heard.  One Muslim woman said that she deplored the Charlie Ebdo murders but she was nonetheless deeply offended by the way her faith had been insulted by the magazine.   ‘For that reason’, she said: ‘I am not Charlie.’  Other Muslims took a similar line, especially when the cover of first edition of Charlie Ebdo after the murders carried a cartoon of the prophet Mohammed.   Some seemed to think this was a missed opportunity.  The vast majority of Muslims were horrified by the attacks and wanted to be part of the general condemnation but were  alienated by this lack of consideration for their beliefs. 

Then there was a voice from Africa.  Archbishop Ignatius Kaigama of Nigeria pointed out that Boko Haram has killed thousands of people in his country with many more displaced and with an uncertain future.  He commended the spirit of Paris but appealed for that same spirit to be spread around when attacks happen in Nigeria, in Niger or in Cameroun.  On his Facebook page, Hollywood actor Boris Kodjoe congratulated the world leaders for taking part in the Paris march and asked “can somebody tell me why nobody is marching for those [Nigerian] victims? Any world leaders planning a trip to Lagos or Abuja this week? Too Busy? Bad flight connections?”

It all comes together to emphasise that on political and moral issues it is almost impossible to find consensus.  Something that seems straightforward to me is problematic to someone else.  I am writing this on 19 January, Martin Luther King Day.  Today he is generally regarded as a great champion of human rights but there was significant opposition to his drive to secure equality for the African-American community in the United States.  To some people, many in high places, he was a threat to a status quo that suited them very well. 

This does not mean that we should hold back on the issues that are important to us.  In the end, however, we have to find a way to live together, in disagreement perhaps, but without threats to life and liberty, and sensitive to the feelings of others.  The Apostle Paul once wrote:

‘Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.  Each of you should look not only to your own interests, but also to the interests of others.’

If I am to put this into practise then it means an openness to others, no matter where they are coming from politically or spiritually, in the hope that in mutual understanding and respect we can live in peace.   To quote Martin Luther King: ‘With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.’

Grit For The Road!

It took Gabrielle four hours to get home from Braehead yesterday.  We were keeping in touch by phone and she thought it might be a good idea if I gritted the hill leading up to the Manse in case she failed at the last slope.  There is a grit bin in Grange Road opposite the Manse.  So here we go!  Heavy work it was but on the way up the lady did not falter.

Maybe the work of the Church is to grit the road for our fellow travellers on life’s journey.  Sharing the truths that enable them to have a firm footing in this life and the next.